Are you interested in your dreams? Do you suspect that they might help you better understand yourself and your inner life? The content and purpose of dreams have been a topic of scientific speculation, as well as a subject of philosophical and religious interest, throughout recorded history. The view of dynamic psychology is that dreams … Continue reading Dreams – Personal learning from beyond oneself?
No future? Lost hope? Can’t see how things might improve? When we get into this negative state of mind, we lack energy even to do the easiest of things and nothing gives us much pleasure.
For Macbeth, life seemed to have a future — one of power and status. Yet he also felt such things were insignificant. For he said:
“Life is but a walking shadow… a tale told by an idiot, full of sound and fury – signifying nothing.”
Perhaps he was feeling that only what the world could offer were mere illusions.
by Stanislav Grof, Suny Series in Transpersonal and Humanistic Psychology, State University of New York Press. 2000. ISBN 0 7914 4622
This book is about modern consciousness research. It is written by one of the founders of transpersonal psychology and covers his ideas regarding non-ordinary states of consciousness. His term for these is ‘holotropic’ experience which signifies ‘moving towards wholeness.’ His discussion draws on for example such fascinating human states of consciousness as past-life experiences, peak experiences, communication with spirit guides and channelling, near-death experiences, crises of shamans like witch-doctors, states of possession, and awakening of Kundalini. He also reports findings from his original research into ‘psychedelic therapy’ and ‘holotropic breathwork’.
One critic has commented ‘If more psychiatrists could be persuaded that human consciousness transcends the limitations of the physical brain and instead is but an aspect of what may best be described as ‘cosmic consciousness,’ we could not only expect treatment modalities to change, but we could also anticipate the possibility of culture-wide rethinking … about the nature of personhood.’